Thursday, June 25, 2009

Watering down the citizenship test

The following article was first published in early 2008, prior to the Rudd Government's watering down of the citizenship test.

From The Independent Australian, Issue No. 14 (Summer 2007/08):

Ethnic Leaders Attack Citizenship Test

A new chorus of opposition to the citizenship test introduced by the former Howard Government late in 2007 has predictably arisen from ethnic leaders now that Labor is in power in Canberra, writes Alan Fitzgerald.

The push is on for the new government to dismantle the Citizenship Test. Much is made of the fact that 20 percent of those who sit the random choice test fail, which actually suggests that the test is working. Labor's Immigration Minister Chris Evans has said that in view of the failure rate he would review the test with the intention of making substantial changes to it.

Surely, if the Minister's aim is to ensure a 100 percent pass rate then it would not be a test at all.

Ethnic Communities Council of Victoria chairman Sam Afra said his organisation always believed the new test was discriminatory (what a surprise!) and would stop many lawful migrants from becoming Australian citizens.

"The news that 20 percent of applicants are failing the test confirms our fears", he said.

However, these critics often do not mention that a person who fails the test can continue to sit for it as many times as they want to, until they pass.

The questions, chosen at random from a resource book, are hardly difficult. If you aspire to be a citizen of this country, out ought to know the date Australia came into existence as a nation, the name of the city where the Commonwealth Parliament is located, or the colours of the Australian flag. To pass the test you are required to correctly answer 12 of the 20 questions that are drawn at random from a pool of 200 questions. As they say, "it's not rocket science" [But it was evidently still all too hard for some of the "skilled", "hard-working", "intelligent" immigrants arriving on our shores - R.E.]. Migrants under the age of 18 to 60 years of age and older do not have to sit for the test, and there exemptions for persons with physical or mental incapacities. Illiterate migrants may take the test in an alternative format.

The questions are selected at random to prevent those sitting the test from learning the answers by rote. One enterprising company is charging migrants $20 to sit 15 mock exams over 90 days online in preparation for the real test. A migrant is eligible to take the test after four years residence in Australia [In most other immigrant-receiving countries, it is at least five - R.E.]. Failing the test does not affect their residency rights but means they cannot take the oath of citizenship until they pass the test.

Further, Australia is not alone is asking potential citizens to demonstrate they know something about the nation that is offering them the benefits and privilege of citizenship. The USA, Canada and the UK all require persons to sit a test.

Critics of the test appear to be quite happy to misrepresent it. Joseph Wakim, a former multicultural affairs commissioner and founder of the Australian Arabic Council, claimed that if the test had been around when his family arrived in Australia, his mother being illiterate would have failed the test, and therefore "I would have not here to tell this story". This is rubbish [And thankfully so. Just think, where would Australia be without such perennially aggrieved ethnic minority activists? - R.E.]

Academic Dr Gwenda Tavan claims the test indicates a narrowly conceived cultural-nationalist model of citizenship that undermines the appeal and advantages of citizenship by defining social membership in overly exclusive, vague and sometimes facile ways.

NSW Anti-Discrimination Board president Stepan Kerkyasharian said the test should rely less on culture and more on practical knowledge of Australia, "not about what happened 20 years ago in some cricket match."

Max Jeganathan, spokesman for Civil Liberties Australia, claimed the test was an attempt to promote Anglo-Celtic culture as being the dominant part of the overall Australian culture at the expense of multicultural identity.

Objection to the test seems more to do with objection to the idea that Australia has a culture of its own and that the nation's institutions, laws, politics, flag and history reflect that reality. The multicultural lobby would argue that mainstream Australian culture has nothing to offer them, but they have everything of value to offer Australia.

Which begs the question of why are they here in the first place?

There is no doubt that some minority cultures reject Australian values in favour of their own traditions which they are determined to maintain. For them, being in Australia - if not being an Australian citizen - is a matter of convenience. For them citizenship is just a ticket to social welfare benefits, job and educational opportunities and a guarantee against deportation should they or their kin embark on a career of crime.

Historian Ann-Mari Jordens (The Age, 10 January 2008) points out that citizenship for migrants involves a cost-benefit analysis. A sizeable proportion of migrants saw no tangible advantage in "making the leap". If migrants think so little of Australian citizenship - other than its economic aspects - who is to blame? Has Australia made it too easy for migrants to take up citizenship without demanding a real commitment to Australia? [The answer is, of course, yes. As Geoffrey Blainey once remarked, Australia hands out citizenship like fast food. - R.E.]

The absence of many persons of ethnic minority backgrounds in our armed forces and volunteer organisations suggests it is Australia which is being taken for a ride, not the migrants.

The Australian Government's embrace of dual citizenship only compounds the problem. Where do the newcomers' loyalties really lie? If they are only here for the money, where will they be in times of adversity? If they don't embrace Australian values - democracy, equality, freedom of religion, secularism - would they be prepared to embrace them let alone defend them if they came under attack?

To claim as the multiculturalists say, that there is nothing unique about Australian values is to deny reality. In most of countries of the world, from which we draw our migrants, these very values are either absent in the body politic or only honoured in the breach. How much democracy exists in the Middle East, Africa, Asia, or South America? The "all cultures are equal" mantra of the multiculturalists would leave a vacuum at the heart of the Australian story.

Objection to the citizenship test is a symptom of a larger problem - Australia's failure to promote its national story to its citizens - both native born and naturalised - through educational and cultural institutions. The idea that telling the national story - its achievements and failures - will cause newcomers to feel left out and alienated is a nonsense.

The 'progressive' left liberals who infest our universities and teaching professions are more at home in a global world than in a nation-state. To them national identity and culture are to be denigrated in favour of some woolly, basket-weaving world of cultural relativism.

The majority culture - the core culture of the nation - is entitled to its pre-eminent position for without it there wouldn't be a nation but a collection of tribes. To promote it is not to make newcomers unwelcome but hopefully remind them of why they chose to come in the first place.

2 comments:

Anonymous said...

They should make citizenship take at least 10-20 years to get.

Genuine migrants with interests in australia's long term future will be willing to wait.

Anonymous said...

Personally, I think Australia should emulate Switzerland's citizenship laws, the toughest in the Western world.

"Switzerland already has the strictest naturalization rules in Europe. If you want to become Swiss you must live in the country legally for at least 12 years—and pay taxes, and have no criminal record—before you can apply for citizenship. It still does not mean that your wish will be granted, however, and the fact that you were born in Lausanne or Lugano does not make any difference. There are no “amnesties” and illegals are deported. Even if an applicant satisfies all other conditions, the local community in which he resides has the final say: it can interview the applicant and hold a public vote before naturalization is approved. If rejected he can apply again, but only after ten years."

Full article